Ridvan Means Paradise
Arise, and proclaim unto the entire creation the tidings that He Who is the All-Merciful hath directed His steps towards the Ridván and entered it. Guide, then, the people unto the garden of delight which God hath made the Throne of His Paradise. We have chosen thee to be our most mighty Trumpet, whose blast is to signalize the resurrection of all mankind.
Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh
Behold how within all things the portals of the Ridvan of God are opened, that seekers may attain the cities of understanding and wisdom, and enter the gardens of knowledge and power. Within every garden they will behold the mystic bride of inner meaning enshrined within the chambers of utterance in the utmost grace and fullest adornment.
– Baha’u'llah, The Kitab-i-Iqan
Today is the first day of the Festival of Ridván. Bahá’ís around the world celebrate this festival:
“Ridván is a twelve-day festival in the Bahá’í Faith, commemorating the commencement of Bahá’u'lláh´s prophethood. It begins at sunset on April 20 and continues until sunset, May 2. On the first April 21st, ninth April 29th and twelfth days of Ridván May 2nd, work and schooling is suspended. … It is the most holy Bahá’í festival, and is also referred to as the ‘Most Great Festival’ and the ‘King of Festivals.’”
(from the Wikipedia article about Ridvan)
Shoghi Effendi, the Guardian of the Bahá’í Faith, described it as “the holiest and most significant of all Bahá’í festivals.” The event that the Ridván festival commemorates took place in 1863 in Baghdad. Above is a photograph (which I colorized for this page) of the original Garden of Ridván.
The Garden of Ridván near Akká, Israel was named in its honor.
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Download a document from the Bahá’í Writings and other sources about the broader symbolic significance of Ridván’s meanings as paradise and reunion with God (seven pages) including a brief historical background of the festival (two pages).
Here is another page on the significance of sacred gardens and their symbolic meanings.
Tags: Akká, Baha'i, Bahá'í festival, Bahá'í festivals, faith, Israel, Religion, the GuardianRelated posts
The Movement of Trees
I had the bounty of visiting old growth Redwood forests in California many times. Once when my boys were ages six and eight respectively we drove down to the Bay Area from Oregon along the Old Redwood Highway. We took detours into some stands of ancient trees including the tallest one that is still standing. It was about as tall as a 35-story building.
On the drive through Northern California we passed a logging operation where hundreds of old growth trees had been logged. My 8-year-old son turned to me and said, “Daddy, someone murdered those trees” and I said “Yes, that’s exactly what they did.”
How can an artist portray a tree in such a way as to make it appear to move? Vincent Van Gogh achieved movement in every painting he ever made of nature as did Marc Chagall. Note how the living Sun occupies the entire sky.

When I am finishing a picture, I hold some God-made object up to it – a rock, a flower, the branch of a tree or my hand – as a final test. If the painting stands up beside a thing man cannot make, the painting is authentic. If there’s a clash between the two, it’s bad art. – Marc Chagall
Someone’s sitting in the shade today because someone planted a tree a long time ago. — Warren Buffet
“Flowers swung upon her branches in clusters of yellow flame, formed each to a glowing horn that spilled a golden rain upon the ground; and from the blossom of that tree there came forth warmth and a great light.” — So Tolkien writes of Laurelin, the Golden Tree
The Bahá’í Writings include countless references to trees in symbolic and powerful metaphors.

Bahá’u'lláh, The Persian Hidden Words
The Ridván is a beautiful garden, which the Master had planted in a plot of land which He had acquired. It is on the bank of a brook. There is a large mulberry tree with seats round its trunk. Many beautiful blossoming trees are now flourishing there, also flowers innumerable, and sweet-smelling herbs; it is a blaze of glorious colour and wonderful beauty. The scent of attar roses, of rosemary, bergamot, mint and thyme and balm, lemon-scented verbena, and musk makes the air sweet with their wealth of various fragrances. Scented white and scarlet and rose-coloured geraniums are there in wild luxuriance, and trees of pomegranate with their large, brilliant scarlet blossoms, also other lovely blooming shrubs. Each a symbol of devoted, loving service. — Lady Blomfield, The Chosen Highway, p. 96
After driving for about half an hour we reached the garden where Bahá’u'lláh spent much of His time during His long years of exile in ‘Akká. Although this garden is small it is one of the loveliest spots we had ever seen. Bahá’u'lláh frequently said to His gardener, Abu’l-Qasim, ‘This is the most beautiful garden in the world.’ With its tall trees, its wealth of flowers, and its fountains, it lies like a peerless gem surrounded by two limpid streams of water just as it is described in the Qur’án; and the atmosphere which pervades it is so fraught with sacred memories, with divine significance, with heavenly-peace and calm that one no longer marvels to hear of the traveller who, passing one day before its gates, paused and gazing in saw Bahá’u'lláh seated beneath the shade of the mulberry tree, ‘that canopy not made with hands,’ and remembering the prophecy in the Qur’án, he recognized his Lord and hastened to prostrate himself at His feet. — Adib Taherzadeh, The Revelation of Bahá’u'lláh v 4, p. 29
The zeal and devotion of the gardeners who tended the plants and laboured day and night to make the Garden of Ridván a place of beauty for Bahá’u'lláh to enjoy, was no less striking. The Garden of Ridván was situated on a very small island. The little river, which emptied into the sea, divided itself into two streams surrounding that small area of land. In the time of Bahá’u'lláh the garden was laid out in flower-beds and there were many ornamental shrubs and fruit trees. There was a splashing fountain from which water was fed to all parts of the garden. As it flowed, it came rippling down in a broad stream over a stone platform under two large mulberry trees. The stream which flowed by the island was about fourteen to fifteen feet wide and three feet deep; fish were darting about it in abundance. It was fringed with weeping willows, and the fragrance of jasmine and orange blossoms filled the air. Most of these features are preserved today, except that there is no water circling the garden, for the streams have been diverted in recent times.
Whenever Bahá’u'lláh visited the Garden of Ridván it was a joyous occasion not only for Himself but for the Master and all the friends. The atmosphere in this oasis of beauty brought some relaxation to Bahá’u'lláh as He sat on a rectangular bench placed in the shade of the two large mulberry trees. Many believers attained His presence there, and they too sat on similar benches. Adib Taherzadeh, The Revelation of Bahá’u'lláh v 4, p. 12
I visited the Ridván Garden outside of `Akká, Israel back in 1973. This is a preliminary sketch of one tree in the garden whose movement and beauty captivated me.

This is one of the variations that I developed from the preliminary version.

I collected a few passages from the Bahá’í Writings that mention Trees
Tags: Adib Taherzadeh, Artist, California, Garden of Ridván, gardener, Israel, Marc Chagall, Old Redwood Highway, Oregon, Redwood forests, Ridván Garden, Vincent Van GoghRelated posts
Sacred Gardens
Some of Bahá’u'lláh’s most beautiful and ecstatic writings are His luminous descriptions of gardens. Bahá’u'lláh declared his divine mission in a garden in Baghdad in 1863. He frequented the beautiful Garden of Ridván near Akká and wrote tablets describing wondrous visions he beheld in that garden. (See The Movement of Trees for a description and a painting of the Garden of Ridván.) Best known are the beautiful world famous Bahá’i gardens on the slopes of Mt. Carmel in Haifa.
From the garden of whose soul will the blossoms of the invisible realities spring forth?
Bahá’u'lláh, The Kitab-i-Iqan, p. 60

A divine Mine only can yield the gems of divine knowledge, and the fragrance of the mystic Flower can be inhaled only in the ideal Garden, and the lilies of ancient wisdom can blossom nowhere except in the city of a stainless heart.
Bahá’u'lláh, The Kitab-i-Iqan, p. 191

Shouldst thou, by the leave of God, enter this sublime and exalted garden, thou wouldst find its sun in its noontide glory, never to set, never to be eclipsed.
Bahá’u'lláh, Gems of Divine Mysteries, p. 71
Consider how all created things eloquently testify to the revelation of that inner Light within them. Behold how within all things the portals of the Ridván of God are opened, that seekers may attain the cities of understanding and wisdom, and enter the gardens of knowledge and power. Within every garden they will behold the mystic bride of inner meaning enshrined within the chambers of utterance in the utmost grace and fullest adornment.
Bahá’u'lláh, The Kitab-i-Iqan, p. 139)

After this heavenly journey and mystical ascent the wayfarer will enter within the Garden of Wonderment.
Bahá’u'lláh, Gems of Divine Mysteries, p. 67
O Thou the Compassionate God. Bestow upon me a heart which, like unto glass, may be illumined with the light of Thy love, and confer upon me thoughts which may change this world into a rose garden through the outpourings of heavenly grace.
‘Abdu’l-Bahá, Compilations, Bahá’í Prayers, p. 70
Download a compilation from the Bahá’í Writings referring to gardens.
Technorati Tags: Sacred Spaces, Gardens, Garden of Ridvan, Akka
Tags: Baha'i, Garden of Ridván, Garden of Wonderment, Gardens, Haifa, Israel, Mt. Carmel, Religion, Sacred Text, ScriptureRelated posts
Little Bird Becomes a Great Eagle
O servant of God! Through the power of God’s love the weak become mighty, the poor become rich, the little bird becomes a great eagle soaring on the ethereal wave, the tiny plant grows into a great palm tree.
‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 63
Be constantly attached to and seek always the confirmations of Bahá’u'lláh for these turn the drop into a sea and convert the gnat into an eagle.
‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 103
I photographed this statue of an eagle in Bahjí (near Akká, Israel) during my first Bahá’í pilgrimage. It’s outside the Shrine of Bahá’u’lláh. The statue does not actually glow. That was something I added while developing the film. It’s a process called solarization. In the writings of the Bahá’í faith eagles are frequently used as symbols of victory due to how high they can soar and their great strength. Once while taking private pilot lessons over Puget Sound I saw two eagles not far from my wing tip. My altitude was 4500 feet (1371 m.).
Here you can download a document in Adobe PDF format that includes many references to eagles in the Bahá’í writings.
Tags: Akká, Baha'i, Eagles, faith, Holy Shrine, Israel, Religion, Sacred Text, Scripture





